The Himba are a nomad tribe who have avoided contamination with European colonists in the last centuries. They live in Kaokoland, one of the less inviting and visited regions of Africa, in the North of Namibia. It may sound like the beginning of a fantasy story but Himba villages actually exist and some of them can be visited from the town of Opuwo, but only by taking part at excursions organised by local guides.
I am afraid that a guided tour can not guarantee a real meeting with the Himba, but in the end the curiosity for the tribe that seems to have managed to stop the time is too strong to resist. We decide to include Opuwo in our Namibian tour, even if we are not sure yet if we will actually book a visit to one of the villages or we will just drive around and hope to meet them. Due to our doubts of the possibility to meet the Himba and the great distances we need to cover in a short time, in the end we decide to stop more South. In our hut with no elecricity I feel part of the majestic and quiet landscape that surrounds us: layers of stone with brown-red shades show the signs of the past eras, instill respect for their old age, they remind me of the tiny nature of the human being, confused inhabitant of a world, where he is convinced to be invincible, eternal and king of the nature.
After a nice evening entertained by the students of the local school, we have definitely given up the idea of meeting the Himba. But here we get the chance to join a group leaving for a guided tour to a Himba village not far away. I am still hesitant but our final decision is to join them, it is our only opportunity.
A low dune defends a circle of a few small huts looking onto the pen of the precious goats. In front of the doors little fires of stones and logs burn, precious for cooking the meals and keeping warm. A dozen of young men and women welcome us, a few children are running around. The adults wear a skirt with a belt around the hips, the women’s skirts are longer on the back and have brown ruches of goat leather. Obviously I had read about Himba and their costumes, but I am still amazed by them all. We have only just arrived, that our guide begins to point out with his little and quite embaressing stick different hairstyles, jewels and clothing, symbols of the roles the person have in the society and in the family.
Sitting on a blanket outside one of the huts, a young woman is mixing some fat with a red dust she has just made mashing some ochre. In this way she gets a cream that she puts on her body. It gets the typical red colour, in the meanwhile the incense smoke fills the air and perfumes the body of the woman. This private ritual is for Himba like our bath that is why we spontaneously keep a slight distance. But our guide invites us to come closer, even to enter the hut, making us feel uncomfortable again, like nosy people careless of the inhabitants of the village. I am not the only one in the group to think that we are rushed and to suffer the impossibility to communicate with Himba, at least to say excuse me and thank you.
Before leaving the guide invites everybody to perform in a clearly forced dance and we stand in front of them as uncomfortable spectators. Only the children jumping and running around, looking at us with curious eyes give to the Himba village a touch of spontaneity.
On our return from the excursion I don’t feel I can really say to have met the Himba. We have always had doubts about guided tours to the Himba village, but our curiosity was too strong and we didn’t want to miss out on this. I don’t think I know the Himba any better then what I did before or you could do reading a good book. For sure I know more about my sixth continent: when you start a journey you plan it in your mind and rely on your legs to reach the destinations you have planned, but the real journey – that may change you – is led by your emotions and told with your heart.
June 2015